Download PDF by Paul A. Rahe: Against Throne and Altar: Machiavelli and Political Theory

By Paul A. Rahe

ISBN-10: 0521883903

ISBN-13: 9780521883900

Sleek republicanism - exotic from its classical counterpart via its advertisement personality and jealous mistrust of these in energy, by means of its use of consultant associations, and through its employment of a separation of powers and a approach of tests and balances - owes an incredible debt to the republican test carried out in England among 1649, while Charles i used to be carried out, and 1660, while Charles II used to be topped. even though abortive, this test left a legacy within the political technology articulated either by way of its champions, John Milton, Marchamont Nehdham, and James Harrington, and through its someday opponent and supreme supporter Thomas Hobbes. This quantity examines those 4 thinkers, situates them with reference to the radical species of republicanism first championed greater than a century sooner than through Niccolo Machiavelli, and examines the debt that he and so they owed the Epicurean culture in philosophy and the political technological know-how crafted by way of the Arab philosophers Alfarabi, Avicenna, and Averroes.

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Additional resources for Against Throne and Altar: Machiavelli and Political Theory Under the English Republic

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58–80), 15:2/3 (May and September 1987): 195–308 (esp. 240–97). See Suet. Aug. 1, Tib. 50. 1–2, in Res Gestae Divi Augusti: The Achievements of the Divine Augustus, ed. and tr. P. A. Brunt and John Michael Moore (Oxford, UK: Oxford University Press, 1967), 18, 20, 34, and Suet. Aug. 2. 1–2, and see Cic. Rep. 70 and Sall. Cat. 6–7. 1, and consider the implications of Cic. ad Brut. 1. 1–8. 5, in Opere, 199–200. 18:15 P1: KAE 9780521883900c01 CUFX249/Rahe 978 0 521 88390 0 Machiavelli’s Populist Turn February 7, 2008 29 from that of the Greeks: the res publica would cease to exist only when it was wholly subsumed within the res privata.

But they did not in the process repudiate monarchy as such. Nor did anyone else. c. 24 On this matter, the Roman understanding was indistinguishable 20 21 22 23 24 See Tac. Ann. 1–7, Hist. 16, 50, and consider Tac. Dial. passim in light of Arlene W. Saxonhouse, “Tacitus’ Dialogue on Oratory: Political Activity under a Tyrant,” Political Theory 3:1 (February 1975): 53–68, and James Chart Leake, “Tacitus’ Teaching and the Decline of Liberty at Rome,” Interpretation 15:1 (January 1987): 55–96 (esp.

5–6, in Opere, 83–87. 3, in Opere, 111–12. 4, in Opere, 150. In this connection, see Nicolai Rubinstein, “Florentina Libertas,” Rinascimento n. s. 26 (1986): 3–26. The more fervent admirers of Machiavelli’s populism are inclined to discount, dismiss, or ignore this evidence and to read their own predilections – political moderation and a profound longing for stability and prosperity, an admiration for equality under the law, a seething resentment of the rich and well-born, an enthusiasm for the moment of revolutionary rupture when the distinction between ruler and ruled purportedly dissolves – into the Florentine: cf.

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Against Throne and Altar: Machiavelli and Political Theory Under the English Republic by Paul A. Rahe

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